Cemetery in Billerbeck

The missing graves at the Jewish cemetery in Billerbeck: the Albersheim-Eichenwald family history and the Shoah memorial

Gateway to the
Jewish cemetery
in Billerbeck

Albersheim-Eichenwald family history

Newspaper clipping with decorations at the top and bottom.
Newspaper cutting of an advertisement for the company Albersheim

Four generations

Ruth Albersheim married Otto Eichenwald (*1906) from Horstmar in 1935. The couple had two children: Rolf-Dieter (*1936) and Eva (*1937). The increasing disenfranchisement of Jews by the National Socialist regime and their ousting from economic life forced the Albersheim-Eichenwald family to give up the business at the end of September 1938. The family moved to Krefeld.

Five people in front of a large entrance to a building
The Albersheim family in front of their home and shop at Lange Straße 13, c. 1920: Selma and Josef Albersheim, with their children Herbert, Ruth and Werner (from left to right)
Newspaper clipping of an advertisement, bordered with decorations.
Wedding announcement of Otto and Ruth Eichenwald, Billerbecker Anzeiger, January 1935
The children, standing next to each other and holding hands, are looking past the camera to the right; behind them is a vase.
The last generation: Rolf-Dieter and Eva Eichenwald, March 1940
Seven people sitting/standing at a table, including two children.
Seven people sitting/standing at a table, including two children.

Albersheim-Eichenwald family in Krefeld, turn of the year 1940/41: from left to right: Rolf-Dieter Eichenwald, maternal grandparents Josef and Selma Albersheim, parents Ruth and Otto Eichenwald with Eva Eichenwald, and Adele Albersheim, Josef Albersheim’s sister.

Deportation and murder

The founding generation of the Albersheim-Eichenwald family, Heimann and Sofie Albersheim, died in Billerbeck and were buried in the Jewish cemetery in the Berkelaue in 1905 and 1912 respectively. No member of the following three generations was buried in their hometown. What happened to these people, where were they buried? The missing graves reflect the Shoah: the empty spaces in the cemetery point indirectly to the murder of these Jewish Germans far from home.

ypewritten document with handwritten numbers.
Last sign of life: the Gestapo in Düsseldorf drew up a list of those to be deported to Riga, where the names of the Eichenwald family also appear. The collection point for this transport was in the cattle sheds of the Düsseldorf-Derendorf slaughterhouse.

Of the 1,007 people on the Düsseldorf transport, only 98 survived. The members of the Albersheim-Eichenwald family were not among the survivors. They were not given an individual grave, but were shot and buried in mass graves or gassed and burned in extermination camps.

Pairs of gravestones in an oblong row against a green background; various plants at the side of the gravestones.
The gravestones of Heimann and Sofie Albersheim are made of Baumberg sandstone, designed with round arches and decorative elements. On the back of the gravestones are inscriptions in German with the most important information in the lives of the deceased.

Josef Albersheim, the grandfather of the Eichenwald children, died in January, and his sister Adele in October 1941 in Krefeld. Their deaths saved them from the pending deportation. On 11 December 1941, the grandmother Selma Albersheim, the parents Ruth and Otto Eichenwald, and the children Rolf-Dieter and Eva were deported from Düsseldorf to a Jewish ghetto in Riga in occupied Latvia. Rolf-Dieter was five; Eva, four – she turned five three days after their arrival.

Typewritten document with handwritten strokes.
Names become tallies: a tally sheet has survived from the Düsseldorf transport that recorded those in the collection point according to gender, age and occupation. The “age classification” section begins with the children who are “1-6 years”. Two of the tallies stand for the siblings Rolf-Dieter and Eva Eichenwald.
The front of the gravestone of Sofie Albersheim (+1912) consists of a marble plaque with a Hebrew text giving formal praise to the exemplary life of the deceased. The bilingualism of the gravestone (Hebrew on the front, German on the back) and the complementary content stand for the two cultures that rural Jews moved between in the late empire: the traditional world of the Jewish milieu and the modern world of well-to-do society. 
Transcription of the inscription: Peace to her ashes / Here lies buried / a righteous and kind woman / she walked as a righteous woman on (her life’s) path / she acted charitably all her days / and she showed the way to the Torah / to her sons, this is Zissla, daughter of / Eli’ezer / she passed away on the 25th of Nissan / (5)672 according to the small calendar / her soul be bound in the bundle of life

Shoah memorial


After 1945, a Jewish cemetery is no longer just a place of remembrance for the families, but also a place of remembrance for the victims of the Shoah who did not die in their homeland and as a result could not be buried here. The memory that the survivors and those born afterwards have of the family members murdered has written itself into the cemetery’s appearance.

The last burial at the Jewish cemetery in Billerbeck during the Nazi period took place in December 1939. The cattle dealer David Davids (*1867) had died on 11 December 1939. After 1945, his son Julius Davids (1908-1966), who was able to flee from the Nazi regime to South America, had a gravestone erected that gives information on his father’s life. There are also the names of his mother and brother with their dates of birth, as well as the information: “Remained in concentration camp”. The gravestone for the father is also a gravestone for the missing mother and brother.

The vague reference to “concentration camp” as a cipher of “whereabouts” reflects the diffuse knowledge at the time of what had happened to family members. The mother Bertha Davids was deported to the Theresienstadt ghetto at the end of July 1942, where she died in January 1943 as a result of the inhumane living conditions. The brother Albert 
Davids was taken to Bielefeld for forced labour in July 1940 and deported from there to the ghetto in Riga on 13 December 1941, where he disappeared from trace.

Two knee-high slabs, one with a large and one with a small window cut out
View across the forecourt with the memorial to the Eichenwald children (2006) at the cemetery with the older gravestones from the period of the empire (at the back) and the more recent gravestones from the 1920/30s

The memorial in front of the cemetery is aligned with the gravestones of their maternal great-grandparents, Heimann and Sofie Albersheim, which are located at the back of the cemetery. The visual axis connects the generations, although the graves of three generations who could not be buried in Billerbeck are missing. They are represented symbolically by the memorial stones.

The gravestone for David Davids (+1939) reflects the sepulchral culture of the mid-20th century: a rectangular granite stone with a polished front, exclusively in German, the only Jewish symbol being the Star of David. The design of the gravestone suggests extensive cultural and social integration into well-to-do society.

Black-and-white photo of many people loaded with bedding, bags and suitcases, a large building in the background.
Deportation from the collection point in the restaurant “Kyffhäuser” to the railway station in Bielefeld: the Jews of East Westphalia, among them Albert Davids from Billerbeck (centre), were deported from Bielefeld to Riga on 13 December 1941. The transport train already contained Jews from Münsterland and southern Lower Saxony who had already been put on the train in Münster and Osnabrück.


A public memorial to the victims of the Shoah came comparatively late in Billerbeck. While the traditional memorial to the “war dead” dominated until well into the 1980s, there was not a memorial to the “victims of war and tyranny” until the turn of the millennium, with the “war memorial” being turned into a “memorial” commemorating both the civilian and military war dead as well as the victims of National Socialist tyranny. A glass plaque (2002) lists all victims of the violent 20th century by name, arranged according to groups of victims, and the names of all Shoah victims, including those of the Albersheim-Eichenwald family, can therefore now be read in the centre of Billerbeck.

In 2005, a private initiative sought to give adequate honour to the cultural and historical site by upgrading the surroundings of the Jewish cemetery in the Berkelaue. A memorial designed by artists in front of the cemetery recalls the fate of the Eichenwald children and establishes a link to the family history. The outlines of the two stone blocks recall the shape of the graves in the cemetery that date from the 1920/1930s. The outlines of the clearings in the middle of the ashlars take up the shapes of the older gravestones, recognizable by their round arches.

Idea and text: Matthias M. Ester MA, Münster

Drawing of cemetery gate: Prof. Jörg Heydemann, Billerbeck

Photos 1-14 and sources: Veronika Meyer-Ravenstein, Zersplitterte Sterne, 2nd ed., Dülmen 2020; Bielefeld municipal archives, Kriegschronik 1941; Andreas Wessendorf, Innovation Office; Matthias M. Ester MA;
https://www.statistik-des-holocaust.de, https://deportation.yadvashem.org/

Design and diagram of site plan: Kerstin Schneider, Innovation Office